Chapter XV: 7
|An eternal portion of myself, having become a living soul in the world of life, draws to itself the five senses with the mind for the sixth, abiding in nature.|
The jiva or the living soul is the Lord himself. It has a mysterious dual relationship with the supreme being, even as a cell in our body has a dual relation with us. If the cells do not constitute our body, what else is the body? Yet do we not refer to them as being different from the body?
In its essential nature, the jiva is none other than God; yet in a mysterious way (which we call ignorance on account of the fact that the soul thus ignores its identity with the supreme being) it deludes itself that it is an independent particle.
This individual independent existence, however, is in a way willed by God himself - I am one, may I become many, for the purpose of his experiencing his own bliss nature. For this purpose the jiva or the living soul attracts to itself the organs of perception and action, as well as their Coordinating agent, the mind. Through these it objectifies its own natural bliss and tastes it. Yet such is the nature of ignorance that very soon the jiva is deluded into imagining that happiness is in the outside objects and not in its own nature, objectified for the purpose of a certain experience.
In the ultimate analysis even sensual pleasure
experienced in the external world is nothing but the bliss of Brahman; but it is veiled by
ignorance and sustains the jiva's delusion of duality and plurality.
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