Chapter XI: 20-21
This space between the earth and
the heaven and all the quarters are filled by thee alone;
having seen this, thy wonderful and terrible form, the
three worlds are trembling with fear, Oh great-souled
Verily, into thee enter these hosts of gods; some extol thee in fear with joined palms; bands of great sages and perfected ones say: "May it be well" and praise thee with sublime hymns.
CommentaryDifferent theories have been advanced to explain what is often dismissed as nothing - space. The corpuscular theory admitted of a "substance" called ether, but the wave theory made that unnecessary. Theories apart, intuitive common sense inevitably presumes that space as such is a tremendous power that is able to hold all other substances within it. Even for these "waves" to radiate there should be a stable substratum, and that is what we regard as space. The power and the consciousness in that space is God.
"The three worlds are trembling with fear"! A simple common sense explanation is possible for this. Do we not know that the entire universe is a limitless panorama of vibrant atoms? Apply that condition to yourself. When you vibrate, what is the condition called? Trembling. When do you tremble? In fear.
We need not be troubled if the explanations sound ludicrous. They will serve two purposes:
(1) to help us develop faith in the scripture and not dismiss it as nonsense, and
(2) to lead us to the door of intuitive realization, even as the Zen koans do.
It is then that we realize that these explanations are not nonsense, but non-sense - beyond the senses. It is then that we understand the beauty of Kierkagaard's expression: "God does not exist, he is eternal." These puzzling paradoxes do bring the transcendental close to the eye of intuition, breaking all conditioned mental activity. Then this insight becomes intuitively aware of its own reality which is God.
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